Семинарская и святоотеческая библиотеки.

Семинарская и святоотеческая

 православные библиотеки.



Предыдущая Следующая

Dawson David. Allegorical Readers and Cultural Revision of Ancient Alexandria. Berkeley: University of California Press, 1992.

De Haas Frans A.J. John Philoponus’ New Definition of Prime Matter. Leiden: Brill, 1997.

Deiber A. Clément d’ Alexandrie et l' Égypte. Caire, 1904.

Desjardins M. R. Sin in Valentinianism. Atlanta, Scholars Press, 1990.

Desjardins M.R. Bauer and Beyond: On Recent Scholarly Discussions of ai(/resij in the Early Christian Era. – The Second Century 8 (1991), p. 65–82.

Deutsch Nathaniel. The Gnostic Imagination. Gnosticism, Mandeism and Merkabah Mysticism. Leiden: Brill, 1995.

Dihle A. Greek and Latin Literature of the Roman Empire. Transl. by M. Malzahn. London: Routledge, 1994.

Dihle A. Indische Philosophie bei Clemens Alexandrinus. – JACh, Erganzungsband 1. Münster, 1964, S. 60–69.

Dillon J. and Long A., ed. The Question of “Eclecticism”: Studies in Later Greek Philosophy. Berkeley, 1988.

Dillon J. Alcinous. The Handbook of Platonism. Oxford, 1993.

Dillon J. Les écoles philosophiques aux deux premiers sciecles de l’Empire. – ANRW II.36.1, p. 5–77.

Dillon J. The Great Tradition. Further Studies in the Development of Platonism and Early Christianity. Aldershot: Ashgate, Variorum, 1997.

Dillon J. The Middle Platonists. London, 1977 (1996, with a new afterword).

Dillon J. The Transcendence of God in Philo: Some Possible Sources. – Colloquy 16 of the Centre for Hermeneutical Studies, ed. Wilhelm Wuellner. Berkeley, 1975.

Dillon J., ed. Iamblichi Chalcidensis in Platonis dialogos commentariorum fragmenta. Leiden, 1973.

Dillon J., Hershbell J., transl. Jamblichus. On the Pythagorean way of Life. Athlanta, Scholars Press, 1991.

Dodds E.R. The Parmenides of Plato and the Origin of Neoplatonic One. – Classical Quarterly 22 (1928), p. 129–142.

Dombrovsky D.A. Porphyry and Vegetarianism: A Contemporary Philosophical Approach. – ANRW II 36.2, p. 774–791.

Donahue J. R. Stoic Indifferents and Christian Indifference in Clement of Alexandria. – Traditio 19 (1963), p. 438–447.

Donovan M. A. Irenaues in Recent Scholarship. – The Second Century, 4 (1984), p. 219–241.

Edwards M.J. Clement of Alexandria and his Doctrine of Logos. – Vigiliae Christianae 54 (2000), p. 159–177.

Edwards M.J. Gnostics and Valentinians in the Church Fathers. – Journal of Theological Studies 40 (1989), p. 26–47.

Edwards M.J. Gnostics, Greeks and Origen: The Interpretation of Interpretation. – Journal of Theological Studies, 44 (1993), p. 71–89.

Edwards M.J. Hippolytus of Rome on Aristotle. – Eranos 88 (1990), p. 25–29.

Edwards M.J. Neglected Texts in the Study of Gnosticism. – Journal of Theological Studies 41 (1990), p. 27–50.

Edwards M.J., transl. Philoponus. On Aristotle Physics 3. London: Duckworth, 1994.

Ehrman Bart D. Heracleon, Origen and the Text of the Fourth Gospel. – Vigiliae Christianae 47 (1993), p. 105–118.

Ehrman Bart D. The Orthodox Corruption of Scripture. The Effect of Early Christological Controversies on the Text of the New Testament. Oxford: University Press, 1993.

Eltester W., hrsg. Christentum und Gnosis. Berlin, 1969.

Enslin M.S. A gentleman among the Fathers. – Harvard Theological Review 47 (1954), p. 213–241.

Eudorus: Raccolta e interpretazione delle testimonianze e dei frammenti del medioplatonico Eudoro di Alessandria. – Rivista di filosofia neoscolastica 77 (1985), p. 197–205, 535–555.

Faranntos M. Die Gerechtigkeit bei Klemens von Alexandrien. Bonn, 1972.

Faye Eugene de. Clément d' Alexandrie. Paris, 1898; 1906.

Предыдущая Следующая


Одна из икон дня:


Наши партнеры:
Hosted by uCoz