Семинарская и святоотеческая библиотеки.

Семинарская и святоотеческая

 православные библиотеки.

 

 

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Quispel G. Gnostic Studies. Vols. 1–2. Istanbul, 1974–1975.

Quispel G. Marcion and the Text of the New Testament. – Vigiliae Christianae 52 (1998), p. 349–360.

Quispel G. Ptolémée. Lettre à Flora. Paris, 1966.

Quispel G. The Demiurge in the Apocryphon of John. – Nag Hammadi and Gnosis. Ed. by R. McL. Wilson. Leiden, 1978, p. 1–34.

Quispel G. The Original Doctrine of Valentinus the Gnostic. – Vigiliae Christianae 50 (1996), p. 327–352.

Quispel G. The Original Doctrine of Valentinus. – Vigiliae Christianae 1 (1947), p. 43–73.

Quispel G. Valentinus and the Gnostikoi. – Vigiliae Christianae 50 (1996), p. 1–4.

Raven Charles E. Appolianarism. An Essay on the Christology of the Early Church. Cambridge: University Press, 1923.

Reeves John C. Heralds of That Good Realm. Syro-Mesopotamian Gnosis and Jewish Tradition. Leiden: Brill, 1996.

Reynders Bruno. Lexique compare du texte grec et des versions latine, arménienne et syriaque de l’ Adversus Haereses de saint Irénée. (Coppus Scriptorum Christianorum Orientalium, 141, Subsidia 5–6). Louvain, 1954.

Reynders Bruno. Optimisme et théocentrisme chez saint Irénée. – Revie de théologie ancienne et mediévale 8 (1936), p. 225–252.

Ridings Daniel. The Attic Moses. The Dependency Theme in Some Early Christian Writers. Göteborg: Acta Universitatis Gothoburgensis, 1995.

Riedweg Christoph. Mysterienterminologie bei Platon, Philon und Klemens von Alexandrien. Berlin: Walter de Gruyter, 1987.

Ries Julien, éd. Gnosticisme et Monde Hellénestique. Louvain-la-Neuve, 1982.

Rist J.M. Neopythagoreanism and Plato’s Second Letter. – Phronesis (1965), p. 78–81.

Rist J.M. The Neoplatonic One and Plato’s Parmenides. – TARA 93 (1963), p. 389–401.

Roberts C.H., Skeat T.C. The Birth of Codex. London: Oxford University Press, 1987.

Roberts L. The Literary Form of the Stromateis. – The Second Century 1 (1981), p. 211–222.

Robinson James M. Nag Hammadi: The First Fifty Years. – The Nag Hammadi Library after Fifty Years. Proceedings of the 1995 Society of Biblical Literature Commemoration. Ed. by J.D. Turner, A. McGuire. Leiden: Brill, 1997, p. 3–33.

Robinson T.M. Philolaus and Timaeus. – Pythagorean Philosophy. Athens: Ionia Publications, 1992, p. 189–194.

Robinson T.M. Pythagoreans and Plato. – Pythagorean Philosophy. Athens: Ionia Publications, 1992, p. 182–188.

Robinson T.M. The Pythagorean Way of Life. – Pythagorean Philosophy. Athens: Ionia Publications, 1992, p. 171–181.

Rudolph K., hrsg. Gnosis und Gnostizismus. Darmstadt, 1975.

Rudolph Kurt. Gnosis und Spätantike Religionsgeschichte. Gesammelte Aufsätze. Leiden: Brill, 1995.

Rudolph Kurt. Gnosis: The Nature and History of Gnosticism. Translation edited by R. Mc. Wilson. San Francisco: Harper and Row, 1983 (немецкий оригинал: Leipzig, 1977).

Runia D.T. Exegesis and Philosophy: Studies on Philo of Alexandria. Hampshire: Variorum, 1990.

Runia D.T. Witness or Participant? Philo and Neoplatonic Tradition. – The Neoplatonic Tradition: Jewish, Christian and Islamic, ed. A. Vanderjagt. Köln, 1991, p. 36–56.

Runia D.T. Philo and the Church Fathers: A Collection of Papers. (Supplement to Vigiliae Christianae). Leiden: Brill, 1995.

Runia D.T. Philo in Early Christian Literature. Assen: Van Gorcum, 1993.

Runia D.T. Philo of Alexandria and the Timaeus of Plato. Leiden: Brill, 1986.

Runia D.T. Why does Clement call Philo ‘the Pythagorean?’ – Vigiliae Christianae 49 (1995), p. 1–22.


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