Tertullian. Opera (De prescriptione haereticorum, de anima, adversus Valentinianos, adversus Marcionem, adversus Hermogenem). Hrsg. A. Reiferscheid, G. Wissowa, Ae. Kroymann, H. Hoppe, V. Bulhart, Ph. Borleffs. Vols. 1–4 (CSEL 20, 47, 69, 76). Vienna, 1890–1957. Tertullien. Contre les Valentiniens, éd. par Jean-Claude Fredouille (SCh 280). Paris, 1980. Pseudo-Tertullian. Adversus omnes haereses, hrsg. A. Kroymann (CSEL 47). Vienna, 1906.

Библиографические издания

Scholer D. Nag Hammadi Bibliography, 1948–69. Leiden, Brill, 1971.

Scholer D. Nag Hammadi Bibliography, 1970–94. Leiden, Brill, 1997.

Supplementum: ‘Gnosticism’; ‘Gnostic Texts (Pre-Nag Hammadi), Schools and Leaders’; ‘New Testament and Gnosticism’; ‘Coptic Gnostic Library’. – Novum Testamentum, 13 ff., 1971–.

Giversen S. Nag Hammadi Bibliography 1948-1963. – Studia Theologica 17 (1963), p. 139–187.

ИССЛЕДОВАНИЯ

Afonasin E.V. Discourse and Dialogue: Questions to be settled before the Study of the Literature of a transition Period. – The Philosophy of Communication. The 13th International Conference on Greek Philosophy, Rhodes, Greece. Athens: Ionia Publ., 2001. P. 70–72.

Afonasin E.V. o( Klh/mhj puqagori/zei: A Christian Rethinking the Pythagorean Tradition: Clement of Alexandria and the Neopythagoreans. – Abstracts of the XX World Congress of Philosophy. Boston, MA, 1998. P. 63.                                               

Aland B. Gnosis und Philosophie. – Proceeding of International Colloquium on Gnosticism. Ed. by G. Widergren. Stockholm – Leiden, 1977, p. 34–73.

Aland B., hrsg. Gnosis. Festschrift H. Jonas. Göttingen, 1978.

Amelineau M.E. Essai sur le gnosticisme Egyptien. Paris, 1887.

Anton P. J. The Pythagorean Way of Life: Morality and Religion. – Pythagorean Philosophy. Athens: Ionia Publications, 1992. P. 29–40.

Armstrong A. H. Hellenic and Christian Studies. London: Variorum, 1990.

Armstrong A. H. Plotinian and Christian Studies. London: Variorum, 1979.

Armstrong A. H. The Hidden and the Open in Hellenistic Thought. – Eranos–Jahrbuch 54 (1985), p. 81–117.

Armstrong A.H. Dualism Platonic, Gnostic and Christian. – Hellenic and Christian Studies. London, Variorum, 1990, XII.

Armstrong A.H. Gnosis and Greek Philosophy. – Plotinian and Christian Studies. London, Variorum, 1979. XXI.

Armstrong A.H. The Architecture of the Intelligible Universe in the Philosophy of Plotinus. Cambridge, 1940.

Armstrong A.H., ed. Cambridge History of Later Greek and Early Medieval Philosophy. Cambridge, 1967.

Athanassiadi P., Frede M., ed. Pagan Monotheism in Late Antiquity. Oxford: University Press, 1999.

Attridge Harold W., Hata Gohei. Eusebius, Christianity and Judaism. Leiden: Brill, 1992. (Pearson B.A. Eusebius and Gnosticism, p. 291–310; Mendelson A. Eusebius and the Posthumous Career of Apollonius of Tyana, p. 510–522; Norris F. W. Jusus as Deceiver and Sorcerer, p. 523–542).

Ayers Robert H. Language, Logic and Reason in the Church Fathers: A Study of Tertullian, Augustine and Aquinas. Hildesheim: G. Olms Verlag, 1979.

Ayres Lewis, ed. The Passionate Intellect: The Transformation of Classical Tradition. Rutgers University Studies in Classical Humanities 7. Rutgers University: Transaction Publishers, 1995.

Banner William A. Origen and the Tradition of Natural Law Concept. – Dumbarton Oaks Papers 8 (1954), p. 49–83.

Barbera Charles A. Republic 530 c–531d: Another Look at Plato and Pythagoreans. – American Journal of Philology 102 (1981), p. 53–78.