Семинарская и святоотеческая библиотеки.

Семинарская и святоотеческая

 православные библиотеки.

 

 

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Barc B., ed. Colloque international sur les textes de Nag Hammadi. Quebec–Louvain, 1981.

Barker Andrew, ed. Greek Musical Writings. Vols. 1–2. Cambridge: University Press, 1984.

Barnes Michael R., Williams Daniel H., edd. Arianism after Arius. Essays on the Development of Fourth Century Trinitarian Conflicts. Edinburgh: T&T Clark, 1993 (Barnes M.R. The Background and Use of Eunomius’ Casual Language, p. 217–250; esp. on Clement of Alexandria, p. 228–230).

Barnes T.D. Methodius, Maximus and Valentinus. – Early Christianity and the Roman Empire. London: Variorum, 1984. XIX.

Barnes T.D. Tertullian. A Historical and Literary Study. Oxford: Clarendon, 1985.

Barth C. Die Interpretation des Neuen Testaments in der valentinischer Gnosis. Leipzig, 1911.

Bauckham R. The Fall of Angels as the Source of Philosophy in Hermias and Clement of Alexandria. – Vigiliae Christianae 39 (1985), p. 313–330.

Baur Ferdinand Ch. Die christlishe Gnosis oder die christlishe Religionsphilosophie in ihren geschichtlischen Entwicklung. Tuebingen, 1835 (Darmstadt, 1967).

Baynes Charlotte A. A Coptic Gnostic Treatise contained in the Codex Brucianus [Bruce MS. 96 Bod. Lib. Oxford]. A translation from the Coptic: Transcript and Commentary with Photographs of the Text. Cambridge University Press, 1933.

Beck A. Römisches Recht bei Tertullian und Cyprian. Tubingen: Scientia Verlag, 1967.

Berchman R. From Philo to Origen: Middle Platonism in Transition. Chico: California, Scholars Press, 1984.

Berman Bernard C. The Cappadocian Triumph over Arianism. A Christian Debate of the Fourth Century. A Critique of Classical Metaphysics. Diss. Stanford University. 1966.

Berni Francesco. Moralia arcana ex Pythagorae symbolis. Ferrara, 1669.

Beyslang K. Simon Magus und die Christlische Gnosis. Tübingen, 1974.

Bianchi U. A propos de quelques discussions récentes sur la terminologie, la définition et la méthode de l’étude du gnosticism. – Proceedings of the International Colloquium on Gnosticism, Stockholm, August 20–25, 1973. Leiden: Brill, 1977. P. 16–26.

Bianchi U., a cura di. Le Origini dello Gnosticismo. Colloquio di Messina 13–18 aprile, 1966. Leiden: Brill, 1970 (Marrou H.J. La théologie de l’histoire dans la gnose valentinienne, p. 215–128; Wilson R. McL. Gnosis, Gnosticism and New Testament, p. 511–527).

Blanch David L. Neopythagorean Moralists and the New Testament Household Codes. – ANRW II 26.1, S. 382–392.

Blumenthal H.J., and Marcus, R., ed. Neoplatonism and Early Christian Thought. London, 1981.

Boer W. den. Hermeneutic problem in Early Christian Literature. – Vigiliae Christianae 1 (1947), p. 150–167.

Böhlig A. Gnosis und Synkretismus. Teil 1–2. Tübingen, 1989.

Böhlig A. Wisse F. Zum Hellenismus in den Schriften von Nag Hammadi. Wiesbaden, 1975 (Die griechische Schule und die Bibliothek von Nag Hammadi, S. 9–54).

Booth K.N. The Christocentric Salvation History of Irenaeus and Its Relationship to the Ecclesiastical Tradition and Valentinian Gnosticism. Ph.D. Diss. St. Andrews, 1975.

Bos A.P. Basilides as an Aristotelianizing Gnostic. – Vigiliae Christianae 54 (2000), p. 44–60.

Bos A.P. Clement of Alexandria on Aristotle’s (Cosmo–) Theology (Clem. Protrept. 5.66.4). – Classical Quarterly 43,1 (1993), p. 177–189.

Boudouris K. The Pythagorean Community: Creation, Development and Downfall. – Pythagorean Philosophy. Athens: Ionia Publications, 1992, p. 49–69.

Bousset W. Hauptprobleme der Gnosis. Göttingen, 1907.


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