Семинарская и святоотеческая библиотеки.

Семинарская и святоотеческая

 православные библиотеки.

 

 

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Boyancé, Pierre. Études philoniennes. – Revue des Études Grecques 76 (1963), p. 64–110.

Breat Allen. Hippolytus and the Roman Church in the third Century. Leiden: Brill, 1995.

Bretier J., éd. Nicomachus: Nicomaque de Gérase. Introduction arithmétique. Paris, 1978.

Broek R. van den, Baarda T, Mansfeld J, ed. Knowledge of God in the Graeco-Roman World. Leiden: Brill, 1988. 

Broek R., van den, Vermaseren M.J., edd. Studies in Gnosticism and Hellenistic Religions. Presented to Gilles Quispel on the occasion of his 65th Birthday. Leiden: Brill, 1981.

Broek R., van den. Studies in Gnosticism and Alexandrian Christianity. Hag Hammadi Studies 39. Leiden: Brill, 1996.

Broek R., van den. The Present State of Gnostic Studies. – Vigiliae Christianae 37 (1983), p. 41–71.

Buell Denise K. Making Christians: Clement of Alexandria and the Rhetoric of Legitimacy. Princeton: University Press, 1999.

Burkert Walter. Go/hj. Zum griechischen ‘Schamanismus’. – Rheinisches Museum für Philologie 105 (1962), S. 36–55.

Burkert Walter. Greek Religion. Cambridge: Harvard University Press, 1985. (Mysteries and Ascetism, p. 276–304; Philosophical Religion, p. 305–338).

Burkert Walter. Hellenistische Pseudopythagorica. – Philologus 105 (1961), p. 16–43, 226–246.

Burkert Walter. Lore and Science in Ancient Pythagoreanism. Translated by E. Minar. Cambridge, MA, 1972.

Burkitt F.C. Church and Gnosis. Cambridge: University Press, 1932.

Butterworth G. W. Clement of Alexandria's Protrepticus and the Phaedrus of Plato. – Classical Quarterly 10 (1916), p. 198–205.

Butterworth G. W. The Deification of Man in Clement of Alexandria. – Journal of Theological Studies 17 (1916), p. 157–169.

Butterworth R. Hippolytus of Rome: Contra Noetum. London, 1977, p. 21–33.

Camelot P. Foi et Gnose. Introduction à l'étude de la connaissance mystique chez Clément d'Alexandrie. Paris, 1945.

Casey R.P. Clement and two Divine Logoi. – Journal of Theological Studies 25 (1923–24), p. 43–56.

Casey R.P. Clement of Alexandria and the beginning of Christian Platonism. – Harvard Theological Review 18 (1925), p. 39–101 (repr.: The Early Church and Greco-Roman Thought. Ed. E. Ferguson. New York and London, Garland Publ., 1993 (Studies in Early Christianity, VIII), p. 83–146).

Chadwick H. Clement of Alexandria. – The Cambridge History of Later Greek and Early Medieval Philosophy, ed. A. H. Armstrong. Cambridge, 1967, p. 168 – 81.

Chadwick H. Early Christian Thought and the Classical Tradition (Justin, Clement, Origen). Oxford, 1966.

Chestnut Glenn. The Ruler and Logos in Neopythagorean, Middle Platonic and Late Stoic Political Philosophy. – ANRW II 16.2, p. 1311–1332.

Churton Tobias. The Gnostics. London, 1987.

Clark Elizabeth A. Clements’ Use of Aristotle: The Aristotelian Contribution to Clement of Alexandria’s Refutation of Gnosticism. Edwin Mellen Press, New York and Toronto, 1977.

Cleary John J. Traditions of Platonism. Essays in Honour of John Dillon. Aldershot: Ashgate, 1999.

Daley B.E. The Hope of the Early Church. A Handbook of Patristic Eschatology. Cambridge: University Press, 1992.

Daly C. Tertullian the Puritan and His Influence. Dublin: Four Court Press, 1993.

Daniélou J. Gospel Message and Hellenistic Culture. London, 1971.

Daniélou J. Typologie et allégoria ches Clément d'Alexandrie. – Studia Patristica 4 (1961), p. 50–57.

Davison J. E. Structural Similarities and Dissimilarities in the Thought of Clement of Alexandria and Valentinus. – The Second Century 3 (1983), p. 201–218.


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