Семинарская и святоотеческая библиотеки.

Семинарская и святоотеческая

 православные библиотеки.



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Walker Behjamin. Gnosticism. Its History and Influence. Wellingborough, The Aquarian Press, 1983.

Wallis R.T., Bregman J., ed. Neoplatonism and Gnosticism. Albany: State University of New York Press, 1992.

Waszink J.H. Tertullian’s Principles and Methods of Exegesis. – Early Christian Literature and the Classical Intellectual Tradition. Paris, 1979, p. 17–31.

Wellstein Matthias. Nova Verba in Tertullians Schriften gegen die Häretiker aus montanistischer Zeit. Stuttgart und Leipzig: B.G. Teubner, 1999.

West M. L. The Orphic Poems. Oxford: Clarendon Press, 1983.

Westerink L. G., Trouillard J., éd. Prolégomènes à la philosophie de Platon. (CUF). Paris, 1990.

White John L. Ancient Greek Letters. – Greco–Roman Literature and the New Testament. Ed. D. Aune. Atlanta: Scholars Press, 1988, p. 85–105.

Whittaker J. ‘a)/rrhtoj kaiÜ a)katono/mastoj’. – Platonismus und Christentum: Festschrift für H.Dorrie, ed. by H.D.Blume and F. Mann (Münster, 1983), 303 ff.

Whittaker J. ‘e)pe/keina nou= kaiÜ ou)si/aj’. – Vigiliae Christianae 23 (1969), p. 95 ff.

Whittaker J. Basilides on the Ineffability of God. – Studies in Platonism and Patristic Thought. London: Variorum, 1984. X. (repr.: Harvard Theological Review 62 (1969), p. 367–371).

Whittaker J. Catachresis and Negative Theology: Philo of Alexandria and Basilides. – Platonism in Late Antiquity. University of Notre Dame Press, Indiana, 1992, p. 61–82.

Whittaker J. Moses Atticizing. – Phoenix 21 (1967), p. 196–201.

Whittaker J. Neopythagoreanism and the Transcendent Absolute. – Symbolae Osloenses 48 (1973), p. 77–86.

Whittaker J. Numenius and Alcinous on the First Principles. – Phoenix 32 (1978), p. 145–154.

Whittaker J. Platonic Philosophy in Early Centuries of Empire. – ANRW II. 36. 1, p. 81–123.

Whittaker J. Studies in Platonism and Patristic Thought. London: Variorum, 1984.

Whittaker J. The Value of Indirect Tradition in the Establishing of Greek Philosophical Texts or the Art of Misquotation. – Editing Greek and Latin Texts. Papers given at the 23rd Conference on Editorial Problems, University of Toronto, 1987. Ed. J.N. Grant. New York: Ams Press, 1989, p. 63–96.

Widergren G., ed. Proceeding of International Colloquium on Gnosticism. StockholmLeiden, 1978.

Wiese H. Heraklit bei Klemens von Alexandria. Kiel, 1963.

Williams M. A. Rethinking Gnosticism. An Argument for Dismantling a Dubious Category. Princeton: University Press, 1994.

Williams Rawan. Arius: Heresy and Tradition. London, 1987. 

Wilson R. McL. The Gnostic Problem. A Study of the Relations between Hellenistic Judaism and the Gnostic Heresy. London: Mowbray, 1958.

Wilson R. McL. Gnosis and the New Testament. Oxford, 1968.

Wilson R. McL., ed. Nag Hammadi and Gnosis. Leiden, 1978.

Winston David. Philo’s Conception of the Divine Nature. – Neoplatonism and Jewish Thought. Ed. Lenn E. Goodman. Albany, State University of New York Press, 1992, pp. 21–43.

Wisse F. The Epistle of Jude in the History of Heresiology. – Essays on the Nag Hammadi Library in Honour of Alexander Böhling. Ed. M. Krause. Leiden: Brill, 1972, p. 133–143.

Wisse F. The Nag Hammadi Library and the Heresiologists. – Vigiliae Christianae 25 (1971), p. 205–223.

Witt R.E. Albinus and the History of Middle Platonism. Cambridge, 1937.

Wolfson H.A. Negative Attributes in the Church Fathers and the Gnostic Basilides. – Harvard Theological Review 50 (1957), p. 145–156.

Wolfson H.A. The Philosophy of the Church Fathers. Cambridge, MA, 1956, 1970 (the 3rd revised edition) (Chapter XVII: Gnosticism, p. 495–574 ).

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