Семинарская и святоотеческая библиотеки.

Семинарская и святоотеческая

 православные библиотеки.

 

 

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Tertullian. Adversus Marcionem. Edited and translated by Ernst Evans. Vols. 1–2. Oxford: Clarendon, 1972.

Theiler W. Einheit und unbegrenzte Zweiheit von Plato bis Plotin. – Isonomia, hrsg. J. Mau and E.G. Schmidt. Berlin, 1964.

Theiler, W. Die Vorbereitung des Neoplatonismus. Berlin, 1930.

Thesleff H. An Introduction to the Pythagorean Writtings of the Hellenistic Period. Åbo, 1961.

Thesleff H. The Pythagorean Texts of Hellenistic Period. Åbo, 1965.

Thom Johan C. The Pythagorean Golden Verses. With Introduction and Commentary. Leiden: Brill, 1995.

Thomas Ivor. Pythagorean Arithmetic, Selections Illustrating the History of Greek Mathematics. Cambridge, MA, 1980 (2 vols.). Pythagorean Geometry, Selections Illustrating the History of Greek Mathematics. Cambridge, MA, 1980 (2 vols.).

Till W. Die gnostische Schriften des koptischen Paryrus Berolinensis 8502. Berlin, 1955.

Tilley Maureen A. The Use of Scripture in Christian North Africa: An Examination of Donatist Hermeneutics. Diss. Duke University, 1989.

Timothy H. The Early Christian Apologists and Greek Philosophy. Assen, 1973.

Treu U. Etymologie und Allegorie bei Klemens von Alexandrien. – TU 79 (1961), S. 191–211.

Tröger K.W., hrsg. Altes Testament – Frühjudentum – Gnosis. Berlin, 1980.

Tröger K.–W., hrsg. Gnosis und Neues Testament. Gütersloh, 1973. (Haardt R. Zur Methodologie der Gnosisforschung, S. 183–202)

Tsermoulas J. Die Bildersprache der Klement von Alexandrie. Cairo, 1934.

Turner J.D. Sethian Gnosticism: A Literary History. – Nag Hammadi, Gnosticism and Early Christianity, ed. Hedrick C.W., Hodgson R. Peabody, Mass, 1986, p. 55–86.

Turner J.D., Majercik R. D., ed. Gnosticism and Later Platonism. Themes, Figures, and Texts. Atlanta: Society for Biblical Literature, 2000.

Turner M. The Gospel according to Philip: The Source and Coherence of an Early Christian Collection. Leiden: Brill, 1997.

Unnik W. C. van. De la règle mh/te prosqei=nai mh/te a)felei=n dans l’histoire du Canon. – Vigiliae Christianae 3 (1949), p. 1–36.

Unnik W.C. van. An Interesting Document of the Second Century Discussion. – Vigiliae Christianae 31 (1977), p. 196–228.

Valantasis R. Spiritual Guides of the third Century. A Semiotic Study of the Guide-Disciple Relationship in Christianity, Neoplatonism, Hermetism, and Gnosticism. Minneapolis: Fortress Press, 1991.

Valentin P. Héraclite et Clément d’Alexandrie. – RSR 46 (1958), p. 27–59.

Vallée G.A. A Study in Anti-Gnostic Polemics: Irenaeus, Hippolytus, and Epiphanius. Waterloo, Ontario: Wilfrid Laurier University Press, 1981.

Vergote, J. Clément d’Alexandrie et l’écriture égyptienne. – Chronique d’ Égypte 31 (1941), p. 21–38.

Vogel C. J. de. Greek Philosophy, vol. III (The Hellenistic–Roman Period), Leiden, 1964.

Vögel C. J., de. Pythagoras and Early Pythagoreanism. An Interpretation of Neglected Evidence on the Philosopher Pythagoras. Assen, 1966.

Vögel C. J., de. Rethinking Plato and Platonism. Leiden: Brill, 1986.

Vogel de C. On the Neoplatonic Character of Platonism and the Platonic Character of Neoplatonism. – Philosophia: Studies in Greek Philosophy I. Assen: Van Gorcum, 1970.

Völker W. Der wahre Gnostiker nach Clemens Alexandrinus. (TU 57). Berlin, 1952.

Vonessen F. Die pythagoreischen Symbole. – Antaios 9 (1968), S. 284–305.

Wagner W. Another Look at the Literary Problem in Clement of Alexandria’s Major Writings. – Church History 37 (1968) p. 251–260 (repr.: Literature and Early Church. Ed. E. Ferguson. New York and London, Garland Publ., 1993 (Studies in Early Christianity, II), p. 165–174).


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