Семинарская и святоотеческая библиотеки.

Семинарская и святоотеческая

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Saffrey H.D., Westerink L.G. Proclus. Théologie Platonicienne. Paris, 1974 (CUF).

Sagnard F. La Gnose valentienne et le térmoignage de saint Irénée. Paris: J.Vrin, 1947.

Salaman C., van Oyen D., Wharton W., Mahé. The Way of Hermes. New Translations of The Corpus Hermeticum and The Definitions of Hermes Trismegistus to Asclepius. London: Duckworth, 1999.

Schattenmann, Johannes. Jesus and Pythagoras. – Kairos 21 (1979), p. 215–220.

Schenke Hans-Martin. Das sethianische System nach Nag-Hammadi Schriften. – Studia Coptica, hrsg. P. Nagel. Berlin, 1974.

Schenke Hans-Martin. The Problem of Gnosis. – The Second Century 3 (1983), p. 72–87.

Schmidt Carl, ed. Codex Brucianus. The Book of Jeu and the Untitled Text in the Bruce Codex. Ed. by Carl Schmidt. Translation and Notes by V. MacDermot. Leiden, 1978 (Nag Hammady Studies, XIII). Факсимильное издание и перевод: A Coptic Gnostic Treatise contained in the Codex Brucianus. A Translation from the Coptic, Transcript and Commentary. Ed. by Ch.A. Barnes. Cambridge: University Press, 1933.

Schmidt Carl, ed. Pistis Sophia. Text edited by Schmidt Carl. Translation and Notes by V. MacDermot. Leiden, 1978 (Nag Hammadi Studies IX). Старый перевод на англ.: Pistis Sophia. Literary translated from the Coptic by George Horner, with an Introduction by F. Legge. London, 1924.

Schoedel W.R. Philosophy and Rhetoric in the Adversus Haereses of Irenaeus. – Vigiliae Christianae 13 (1959), p. 22–32.

Schoedel W.R. Theological Method in Irenaeus. – Journal of Theological Studies, 35 (1984), p. 31–49 (repr.: Personalities of the Early Church. Ed. E. Ferguson. New York and London, Garland Publ., 1993 (Studies in Early Christianity, I), p. 127–145).

Sider R.D. Ancient Rhetoric and the Art of Tertullian. Oxford, 1971.

Sinnige Th. G. Six Lectures on Plotinus and Gnosticism. Dortrecht: Kluwer, 1999 (рецензия: G. Quispel. Vigiliae Christianae 54 (2000), p. 109–111).

Smith M. Clement of Alexandria and a Secret Gospel of Mark. Cambridge, MA: Harvard University Press, 1973. Review: Criddle A.H. On the Mar Saba Letter attributed to Clement of Alexandria. – Journal of Early Christian Studies 3 (1995), p. 215–220.

Stählin O. Beitrage zur Kenntnis der Handschriften des Clemens Alexandrinus. Nürnberg, 1895.

Stählin O. Clemens Alexandrinus und Septuaginta. Nürnberg, 1901.

Stählin O. Untersuchungen über die Scholien zu Clemens Alexandrinus. Nürnberg, 1897.

Stead G.C. The Valentinian Mythe of Sophia. – Journal of Theological Studies 20 (1969), p. 75 ff.

Stehle Eva. Perfomance and Gender in Ancient Greece. Princeton, 1997.

Stroumsa G.A.G. Another Seed: Studies in Gnostic Mythology. Leiden: Brill, 1984.

Strutwolf H. Gnosis als System: Zur Rezeption der valentinianischen Gnosis bei Origenes. Göttingen: Vandenhoek & Ruprecht, 1993.

Taran L. Speusippus of Athens: A Critical Study with a Collection of the Related Texts and Commentary. Leiden, 1981.

Tardieu M. La lettre à Hipparque et les réminiscences pythagoriciennes de Clément d’Alexandrie. – Vigiliae Christianae 28 (1974), p. 241–247.

Tardieu M., Dubois J.D. Introduction à la litérature gnostique I. Paris, 1984.

Tarrant Harold. Moderatus and the Neopythagorean Parmenides. – Pythagorean Philosophy. Athens: Ionia Publications, 1992, p. 240–250.

Taubes J., hrsg. Gnosis und Politik. Paderborn, 1984.

Taylor Alfred. E. A Commentary on Plato’s Timaeus. Oxford, 1928 (reprinted 1987).


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