Семинарская и святоотеческая библиотеки.

Семинарская и святоотеческая

 православные библиотеки.



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Grant R.M. Place de Basilides dans la théologie chrétienne ancienne. – Revue des études augustiniennes 25 (1979), p. 201–16.

Grant R.M., ed. Gnosticism: A Sourcebook of Heretical Writings from the Early Christian Period. Harper and Brothers, New York, 1961.

Grant, R.M. Gnosticism and Early Christianity. New York, 1959.

Green H. A. The Economic and Social Origins of Gnosticism. Atlanta, Georgia: Scholars Press, 1985.

Green H.A. Gnosis and Gnosticism: A Study in methodology. – Numen 24 (1977), p. 95–134.

Groningen G. van. First century Gnosticism. Its Origin and Motifs. Leiden: Brill, 1967.

Haardt R. Gnosis: Character and Testimony. English translation by J.F. Hendri. Leiden: Brill, 1971.

Hadas M., Smith M. Heroes and Gods. Spiritual Biographies in Antiquity. New York, 1965.

Hadot P. Le problème du néoplatonisme alexandrin. Hiéroclès et Simplicius. Paris 1978.

Hadot P. Les Introductions aux commentaires exégétiques chez les auteurs néoplatoniciens et les auteurs chrétiens. – Les Règles de l’interprétation, ed. M. Tardieu. Paris 1987, p. 99–122.

Hahneman G.M. The Muratorian Fragments and the Development of the Canon. Oxford: Clarendon, 1992.

Hanson R.P.C. Origen’s Doctrine of Tradition. London, 1954.

Hanson R.P.C. Allegory and Event (A study of the sources and significance of Origen’s interpretation of the Scripture). London, 1959.

Hanson R.P.C. The Search for the Christian Doctrine of God. The Arian Controversy, 318–381. Edinburgh, T&T Clark, 1988.

Hefner P. Theological Methodology and St Irenaeus. – Journal of Religion 44 (1964), p. 294–309.

Heinrici Georg. Die valentinische Gnosis und die heilige Schrift. Berlin, 1871.

Hedrick Ch, Hodgson R., ed. Nag Hammadi, Gnosticism and Early Christianity. Peabody, Mass, 1986.

Hendrix, Pieter Jan Gerhard Antonius. De Alexandrijnsche haeresiarch Basilides; een bijdrage tot de geschiedenis der gnosis. Dortrecht, 1926.

Heninger S.K. Touches of Sweet Harmony. Pythagorean Cosmology and Renaissance Poetics. San Marino, California: The Huntington Library, 1974.

Hilgenfeld A. Die Ketzergeschichte der christlischen Gnosis. Leipzig, 1884.

Hodges H. J. Gnostic Liberation from Astrological Determinism: Trepidation and the Breaking of Fate. – Vigiliae Christianae 51 (1997), p. 359–373.

Hoek A. van den. Clement and Origen as Sources on ‘Noncanonical’ Scriptural Tradition during the Late Second and Early Third Centuries. – Origeniana Sexta (Origen and the Bible), ed. by Gilles Dorival and A. Le Boulluec. Leuven: Peeters, 1995, p. 93–113.

Hoek A. van den. Clement of Alexandria and His Use of Philo in the Stromateis: an Early Christian Reshaping of a Jewish Model (Vigiliae Christianae Supplement 3). Leiden: Brill, 1988.

Hoek A. van den. Clement of Alexandria on Martyrdom. – Studia Patristica (Leuven) 26 (1993), p. 324–341.

Hoek A. van den. How Alexandrian was Clement of Alexandria? Reflections on Clement and his Alexandrian Background. – Heythrop Journal 31.1 (1990), p. 179–194.

Hoek A. van den. Origen and the Intellectual Heritage of Alexandria: Continuity or Disjunction. – Origeniana Quinta, ed. by Robert J. Daly. Leuven: Peeters, 1992, p. 40–50.

Hoek A. van den. Techniques of quotation in Clement of Alexandria: A view of Ancient Literary Methods. –Vigiliae Christianae 50 (1996), p. 223–243.

Hoek A. van den. The ‘Catechetical’ School of Early Christian Alexandria and Its Philonic Heritage. – Harvard Theological Review 90 (1997), p. 59–87.

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