Семинарская и святоотеческая библиотеки.

Семинарская и святоотеческая

 православные библиотеки.

 

 

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Osborn E. Tertullian, First Theologian of the West. Cambridge: Cambridge University Press, 1997.

Osborn E. The Beginning of Christian Philosophy. Cambridge: University Press, 1981.

Osborn E. The Emergence of Christian Theology. Cambridge: University Press, 1993.

Osborn E. The Philosophy of Clement of Alexandria. Cambridge: University Press, 1957.

Outler A.C. The Platonism of Clement of Alexandria. – Journal of Religion 20 (1940), p. 217–40.

Pagels E. The Gnostic Gospels. New York: Random House, 1979.

Pagels E. The Johannine Gospel in Gnostic Exegesis: Heracleon’s Commentary on John. Atlanta: Scholars Press, 1989.

Painchaud Louis, Pasquier Anne, éd. Les textes de Nag Hammadi et le problème de leur classification. Actes du colloque tenu a Québec du 15 au 19 septembre 1993. Louvain–Paris: Peeters, 1995.

Parrott D.M., ed. Papyrus Berolinensis 8502. Nag Hammadi Codices V, 2–5 and VI with Papyrus Berolinensis 8502, 1 and 4. Leiden, 1979.

Pearson B.A. Gnosticism, Judaism and Egyptian Christianity. Minneapolis: Fortress Press, 1990.

Pearson L. Aristoxenus. Elementa Rhythmica, texts edited with introduction, and commentary. Oxford: Clarendon Press, 1990.

Pelican Jaroslav What Has Athens to do with Jerusalem? Timaeus and Genesis in Counterpoint. Ann Arbor: University of Michigan Press, 1997.

Perkins Pheme. Irenaeus and the Gnostics. Rhetoric and Composition in Adversus Haereses Book One. – Vigiliae Christianae 30 (1976), p. 193–200.

Perkins Pheme. The Gnostic Dialogue. The Early Church and the Crisis of Gnosticism. Toronto: Paulist Press, 1980.

Peterson W.L. Tatian’s Diatessaron. Its Creation, Dissemination, Significance and History of Scholarship. Leiden: Brill, 1994.

Pétrement Simone. A Separate God. The Christian Origins of Gnosticism. Translated by C. Harrison. New York: Harper and Row, 1990. [Le Dieu séparé: les origines du gnosticisme. Paris, Editions du Cerf, 1984]

Pfeiffer Rudolph. Classical Scholarship from the Beginnings to the End of the Hellenistic Age. Oxford: Clarendon, 1968.

Phrankoules J. D. He symbolike ton arithmon para toi Klementi toi Alexandrei. – Theologia 13 (1935), p. 5–21.

Pistelli H., hrsg. Jamblichus. Protrepticos. (Teubner). Berlin, 1988 (cf. éd. par Des Places (CUF) 1989).

Places É des, éd. Porphyre. Vie de Pythagore, Lettre à Marcella. (CUF). Paris, 1982.

Places É des. Études platoniciennes 1926–1979. Leiden, 1981.

Places É des. Les citations profanes de Clément d’Alexandrie dans le IIIe Stromate. – Revue des études grecques 99 (1986), p. 54–62.

Places É des. Les Oracles chaldaiques et Denys l’Areopagite. – Les Cahiers de Fontenay, 19–20: Neoplatonisme (1981), p. 291–295.

Places É des. Les Oracles chaldaiques. – ANRW II 17.4, p. 2299–2335.

Places É. des, éd. Atticus. Fragments. (CUF). Paris, 1977.

Places É. des, éd. Jamblichus. De mysteriis Aegyptiorum. (CUF), Paris, 1966.

Pritchard Paul. Plato’s Philosophy of Mathematics. Sankt Augustin: Academia Verlag, 1995.

Procter E. Christian Controversy in Alexandria: Clement’s Polemic against the Basilideans and Valentinians. New York, 1995.

Puech H.–C., Quispel G. Les écrits gnostiques du Codex Jung. – Vigiliae Christianae 8 (1954), p. 1–51.

Quispel G. Gnosis als Weltreligion. Zurich: Origo, 1951.

Quispel G. Gnostic Man: The Doctrine of Basilides. – Gnostic Studies. Vols. 1–2. Istanbul, 1974–1975, vol. I, p. 103–133.


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